roll no. 36

CLEAR       CLS
n = 500
DO WHILE n > 50            >=50
PRINT n
n = n + 50          -50
Wend        loop
END


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teej

Teej refers to the monsoon festivals, observed particularly in western and northern states of India, Nepal, and in some Southern states of India such a Telangana. The festivals celebrate the bounty of nature, arrival of clouds and rain, greenery and birds with social activity, rituals and customs.^[3]

The festivals for women, include dancing, singing, getting together with friends and telling stories, dressing up with henna-coloured hands and feet, wearing red, green or orange clothes, sharing festive foods,^[3] and playing under trees on swings on Haryali Teej.^[4]

The festivals are dedicated, in many parts of India and Nepal, to Parvati.^[3]

my dad

An adoptive father is a male who has become the child's parent through the legal process of adoption.  .MY dad name  is ramesh pathak. he is a gentlemen. He is 39 years old. he helps me alot  in my work and  in my difficulties. his birthday is on Bhadra 12.  He loves MOMO .  He have got Black shiny hair.....
He is very nice ....

rakxa bandan

Raksha-bandhan traditions: A woman shopping for the rakhi thread (top), a sister with aarti plate tying rakhi (middle), another sister and brother with thread and gift.

The typical Raksha Bandhan festival as observed between brother-sister starts with the sister(s) selecting a colorful rakhi, a form of woven bracelet, ahead of the festival.^[8] On the day of the festival, she meets her biological brother(s), cousins, or adopted brother-like friend, along with the whole family.^[51] In parts of north India, women may travel to visit their brothers, typically their natal homes.^[8] She ties the rakhi on his wrist on the raksha bandhan day. After the band is in place, states Melton, the brother and the sister pray for each other's well being. The sister applies a tilak (tikka), a colorful mark on the forehead of the brother.^[51]After the tilak, she performs an aarti.^[51] In return, the brother pledges to protect her and take care of his sister under all circumstances.^[51] The brother may give his sister(s) gifts or some money, and they may also feed each other with sweets.^[51][52]According to Jack Goody, these traditional rituals connote "a symbol of mutual dependence and a mark of respect" between the brother and the sister.^[8] The brother, states Goody, may wear the rakhi thread for many weeks through the Diwali, or just for the day or two.^[8]

Anthropologist McKim Marriott in his "Little Communities in an Indigenous Civilization," (1955) describes an "Indian-wide" tradition of Rakhi-bandhan, or Raksha-bandhan, in which a priest ties charms around their patrons' wrists and receives gifts of money, and a local tradition of Saluno in Aligarh district of North India in which sisters place ears of sacred grains on the heads and behind the ears of their brother in affirmation of the brother's role as their real or potential protector.^[53][54] Marriott's work also describes the field study of anthropologist Alan R. Beals in Namhalli, a village near Bangalore, who notes changes in the rakhi tradition brought on by modern technology.^[54]

Gai Jatra

Gai is cow and Jatra is Procession (Festival).

Gai Jatra festival, the procession of cows, generally falls in the month of Bhadra, which correspond to English calendar months of  August/September. 

This year Gai Jatra is on August 30, 2015. That is on Bhadra 13, 2072 BS. 

The festival of cows is one of the most popular festivals in Nepal. It is said people in ancient time started worshiping Yamaraj,"the god of death" on this day. 

However, the modern form of celebration of Gai Jatra came into existence in the medieval period of Nepal during the reign of Malla Kings. The present form of Gai Jatra with humorous acts, parody, comedy and was started by then King of Kathmandu Pratap Malla. He made Rani Pokhari (Pond) in the heart of Kathmandu and build a temple in the middle of the same pond.

Traditionally every family who had death in the family during the preceding year must participate in a procession through the streets of Kathmandu leading a cow.  If a cow is unavailable then a young kids dressed as cow is considered a fair substitute. However, there started tradition of leading a cow with kids in funny costumes.   Pratap Malla, lost his very young son. His wife, the queen was in great misery. The king was very disappointed to see the condition of his queen. King after millions try could not make queen smile. Pratap announced that anyone who could make the queen laugh would be rewarded adequately.  Pratap Malla asked to bring the cow procession before the sad queen.  Then people tried their best with different costumes and humorous acts. The dance and procession finally gave queen smile on her face. The smile at the moment was temporary but the procession gave queen a big relief. She knew that there are several death in the city during the period and she is not alone. Death is the natural phenomenon and no one has control on it. Hence, from the day King Pratap Malla started the tradition of cow procession with boys with different funny make ups in funny costumes. The boys even put tails and make up like monkeys and Hunuman walk though the city road to show people that the death is the truth in the life and every one has to face it one day. The Gai Jatra tradition slowly developed into doing humorous acts including jokes, satires, mockery and lampoon in the Gai Jatra days.   After the cow procession is over, in the afternoon, everyone takes part in another tradition in which the participants dress up and wear masks. There also people enjoy the moments with songs, jokes, mockery and humors until late evening.   Gai Jatra is a festival which enables people to accept the reality of death and to prepare oneself for the life after death. It heals the grief and sorrow, at least a little, when people see the cow possession and realize people die, and we are not alone in the country who lost our loved ones.